Showing posts with label greek myth. Show all posts
Showing posts with label greek myth. Show all posts

Wednesday, January 26, 2011

Helen, Alternative

In Greek mytholody Helen was the daughter of Zeus and Leda, daughter of King Tyndareus, wife of Menelaus, and sister of Castor, Polydeuces and Clytemnestra. Her abduction by Paris brought about the Trojan War. As Christopher Marlowe puts it in Doctor Faustus, this is 'the face that launched a thousand ships'.

 

Helen, by cocoricooo



But why did Paris take Helen?  It all started at a wedding. When Peleus and Thetis (the parents of Achilles) got married, Zeus held a banquet. However, Eris, the goddess of discord, was not invited. So she arrived at the celebration, but threw a golden apple, the Apple of Discord, among the guests, upon which was the inscription 'for the fairest one'. Three goddesses claimed the apple: Hera, Athena and Aphrodite. They asked Zeus to judge which of them was fairest, and eventually Zeus, reluctant to make a choice himself, declared that Paris, a Trojan mortal, would judge who the most beautiful goddess was. Aphrodite promised Paris the most beautiful woman in the world if he would name her as fairest, and thus he gave the golden apple to the goddess of love, which really angered Zeus's wife, Hera, as well as Athena. And this is the way Paris abducted Helen from Sparta, according to the Homeric version of the myth.

There is a different version of the myth, however, which Euripides used to build his play Helen on. According to this other version, Hera, angry from the judgement of Paris, created a fake Helen, a sort of phantom which Paris actually took with him to Troy thinking it was the real Helen, and then she ordered Hermes to take the real Helen to Egypt, and have her be a guest at the palace of Proteus. According to this myth, the whole Trojan War took place for nothing. Essentially, Euripides's Helen talks about the futility of war.

 

  

Helen Chain Shoe Harness, by dearbearcat  

 

George Seferis (1900-1971), the Greek Nobel prize winning poet, wrote a poem about Helen.  To read the poem in Greek, click here. This is the English text, as Philip Sherard and Edmund Keeley translated it:

 

George Seferis, Helen



Teucer: . . . in sea-girt Cyprus, where it was decreed
by Apollow that I should live, giving the city
the name of Salamis in memory of my island home.

. . . . . . . . . .
Helen: I never went to Troy; it was a phantom.
. . . . . . . . . .
Servant: What? You mean it was only for a cloud
that we struggled so much?


Euripides, Helen

 
‘The nightingales won’t let you sleep in Platres.’

Shy nightingale, in the breathing of the leaves,
you who bestow the forest’s musical coolness
on the sundered bodies, on the souls
of those who know they will not return.
Blind voice, you who grope in the darkness of memory
for footsteps and gestures — I wouldn’t dare say kisses —
and the bitter raving of the frenzied slave-woman.

‘The nightingales won’t let you sleep in Platres.’

Platres: where is Platres? And this island: who knows it?
I’ve lived my life hearing names I’ve never heard before:
new countries, new idiocies of men
or of the gods;
                      my fate, which wavers
between the last sword of some Ajax
and another Salamis,
brought me here, to this shore.
                                              The moon
rose from the sea like Aphrodite,
covered the Archer’s stars, now moves to find
the heart of Scorpio, and alters everything.
Truth, where’s the truth?
I too was an archer in the war;
my fate: that of a man who missed his target.







Lyric nightingale,
on a night like this, by the shore of Proteus,
the Spartan slave-girls heard you and began their lament,
and among them — who would have believed it? — Helen!
She whom we hunted so many years by the banks of the Scamander.
She was there, at the desert’s lip; I touched her; she spoke to me:
‘It isn’t true, it isn’t true,’ she cried.
‘I didn’t board the blue bowed ship.
I never went to valiant Troy.’







Breasts girded high, the sun in her hair, and that stature
shadows and smiles everywhere,
on shoulders, thighs and knees;
the skin alive, and her eyes
with the large eyelids,
she was there, on the banks of a Delta.
                                                         And at Troy?
At Troy, nothing: just a phantom image.
That’s how the gods wanted it.
And Paris, Paris lay with a shadow as though it were a solid being;
and for ten whole years we slaughtered ourselves for Helen.

Great suffering had desolated Greece.
So many bodies thrown
into the jaws of the sea, the jaws of the earth
so many souls
fed to the millstones like grain.
And the rivers swelling, blood in their silt,
all for a linen undulation, a filmy cloud,
a butterfly’s flicker, a wisp of swan’s down,
an empty tunic — all for a Helen.
And my brother?
                         Nightingale nightingale nightingale,
what is a god? What is not a god? And what is there in between them?

‘The nightingales won’t let you sleep in Platres.’







Tearful bird,
                  on sea-kissed Cyprus
consecrated to remind me of my country,
I moored alone with this fable,
if it’s true that it is a fable,
if it’s true that mortals will not again take up
the old deceit of the gods;
                                       if it’s true
that in future years some other Teucer,
or some Ajax or Priam or Hecuba,
or someone unknown and nameless who nevertheless saw
a Scamander overflow with corpses,
isn’t fated to hear
messengers coming to tell him
that so much suffering, so much life,
went into the abyss
all for an empty tunic, all for a Helen.

Translated by Edmund Keeley and Philip Sherrard






What do you think of that poem? Do you like the alternative version of the story of Helen?


Sunday, January 2, 2011

The Twelve Months, folk fairytale from Greece

In the beginning of 2011, I would like to share with you one of my favorite Greek fairytales: The Twelve Months. I found it in Greek, from the collection of G. A. Megas (you can read it in Greek here), and I decided to translate it. It took me the whole evening, but it was totally worth it.





There was once a very poor widow with five children. Once every week, a neighbouring rich lady called her over to her house to knead her bread, and didn't even give her a free slab of bread in exchange. The poor woman had to return home with some leftover dough in her hands, wash them in clean water and make a kind of porridge, with which she fed her children. And they ate from that porridge all week, until their mother went to the neighbour's to knead again, come home and make them new porridge.

But the rich lady's children, despite the food they ate, were skinny, and the poor woman's children were growing beautifully. So the rich lady told her friends and they advised her that the kneading woman must have been stealing luck from her home and taking it to hers. So next time the woman came, she made her wash her hands very well before leaving the house, and the poor thing came home totally empty-handed, crying. Her children started crying too, so she promised them she would bring them a piece of bread, and she went from door to door to beg for a slice. When someone gave her a slice, she soaked it in water and gave it to her children, and then she put them to bed.





When it was midnight, she rose and left the house, because she couldn't bear to see her children starve to death. As she was walking in the night, she saw a light on a hill, and when she moved closer she saw a round tent, with a big chandelier with candles hanging from its middle, and underneath it there was something hanging, like a ball. She entered and saw twelve young men sitting, discussing a matter. Near the entrance there were three of them, with their chests bare, holding herbs and blooms. Then, there were three other young men, their sleeves rolled up, no jackets on, holding dry wheat. Next, there were three more lads, each holding grapes. Last, there were three lads wearing very long fur coats.













When these young men saw the woman, they welcomed her, and told her to sit down with them. She greeted them, and sat, and they asked her how she came to that place, and the poor woman told them everything. They could see she was very poor and must have been hungry, so one of them rose and brought her food. And she saw he was limping.





After she ate and was no longer hungry, they started asking her about all sorts of things in the country, and the woman replied with what she knew. Then, the bare chested men asked her: 'Tell us, how are you finding the twelve months of the year? What do you think of March, April and May?' to which she answered 'We are having a good time, my lads, when these months come, mountains and valleys are green, and the earth is adorned with all sorts of flowers, which smell so wonderfully that even dead men are brought to life! All the birds start singing, farmers are happy their fields are green. We have nothing to complain about in March, April and May, or God will burn us for being ungrateful.'





Then, the three men holding wheat asked her 'What do you think of June, July and August?', and the woman said 'We have nothing to complain about those months, either, because with the heat all the fruits get ready for harvest, and farmers gather their wheat. And the poor are very happy those months, because they don't need to wear many expensive clothes.'

Then it was the turn of the three men with grapes to ask her 'What do you think of September, October and November?' and she replied 'Those are the months people gather the fruit from their vines, and make wine. And those months give notice that winter is coming, so people prepare wood, coal and heavy clothes, to keep them warm.'





'So how do you spend your time with December, January and February?', asked the men with the fur coats. 'Oh, those months really love us! And we love them a lot, too! But you will ask why? This is why, because people are of course greedy, and want to work all year round, to gain as much as they can. And these months of the winter come and make us sit in the house and rest from the summer's work. People love them, because with the rain and the snow the trees and the plants grow. So, my lads, all the months are good and worthy, and they all do the work that God has assigned them. It is us, the people, that aren't good.'

Then the eleven men nodded to the first of those holding the grapes, so he went out and in a minute came back inside with a pot that was sealed. He gave it to the woman, and the months told her: 'All right then, woman, take this pot and go home to raise your children.' And the woman took the pot with pleasure and said 'May God grant you many years, my boys.' 'Farewell'.





Just when the day was breaking, the woman arrived at her home and found her children still asleep. And she laid a sheet in the middle of the room, emptied the pot and saw it was full of gold coins! She nearly lost her mind with joy! When morning came for good, she went to the baker's and bought five or six breads, a kilo of cheese. She woke up her little ones, washed them, dressed them and had them say grace. Then, she gave them bread and cheese to eat until they were no longer hungry.

After that, she bought a kilo of wheat, took it to the mill to make it into flour, made bread with it and took it to the baker's to bake. Just when she was coming home with the breads, the rich lady saw her and followed her, to learn where she found the flour and made bread. And the naive, poor woman told her everything.

The rich lady was jealous and made up her mind to visit those young men herself. So at night, right after her husband and children were asleep, she got out of her home and went to find the twelve months. She found the tent, got inside, and greeted them.





'Welcome', they said, 'How is it you honor us with your presence?'
'I am poor', she said, 'and I am here because I need your help'.
'Very well', they replied, 'Are you hungry? Would you care to eat?'
'No thanks', she answered, 'I am full'.
'Very good', said the men, 'And how are you doing in the country?'
'If only it doesn't get any worse', she replied.
'Ehm, how are you doing with the months?', they asked again.
'How we're doing? Well, each month has its faults. We are used to the August heat, but September comes suddenly, then October and November make people cold and sick, and some even crazy. Then the winter months come, December, January and February, and fill the streets with ice and snow, so we can't get out -and this limping February! (poor February heard that...). And those silly months, March, April and May. They don't get it they're supposed to be like the summer months, but they act as if they are winter months, so we end up having nine months winter. We can't go out on May Day to have coffee with milk and play on the grass. Then the months June, July and August come -they are obsessed with making us sweaty with all the heat they provide. Especially with the mid-August hot winds we can't wash our white clothes because they get all dirty when we line-dry them. What can I tell you, my lads, with the months we are having a very hard time, I should all but curse them, really.'

The yound men said nothing, they only nodded to the middle of the fellows holding the wheat. And he rose and brought a pot which was sealed, gave it to the lady and said: 'Take this pot, and when you get home lock yourself in a room alone and empty it. Take care not to open it on the way.' 'No, I won't', said the woman and returned home happy, before dawn.

She locked herself in a room alone, laid a sheet, unsealed the pot and emptied it. And what was in it? Nothing but snakes! The snakes crawled all over her, and ate her up alive. So she became the very reason her children were orphaned, because blaming is not good.

The poor woman, however, with her innocent heart and her sweet tongue became a lady and a well-known person in the country, and her children became great people. Well, this is what they call 'a happy ending'.





I hope you liked this story as much as I enjoyed translating... You are welcome to share it with anyone you know who will appreciate it, but please remember this translation is a fruit of my own effort and time, and respect it. Happy New Year!